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Narrative Medicine

Narrative medicine was developed by Rita Charon at Columbia University. She began using the term around the year 2000, and then established the field through the following publications:

Date Text Significance
January 2001 “Narrative Medicine: Form, Function, and Ethics”, Annals of Internal Medicine First systematic formulation of the concept
October 2001 “Narrative Medicine: A Model for Empathy, Reflection, Profession, and Trust”, JAMA The formal definition
2006 Narrative Medicine: Honoring the Stories of Illness, Oxford University Press The foundational monograph
2017 Principles and Practice of Narrative Medicine (co-authored), OUP Turns into a practice guide

Charon’s classic definition is medicine practised with narrative competence — the ability to recognise, absorb, interpret and be moved by stories of illness.

Her starting point was a plain observation: a great deal of clinically important information arrives in the form of stories. Experiences of pain, of attending an appointment, of dying, of worry about treatment — none of these compress into a lab result, yet they often determine whether treatment succeeds.

Rita Charon and Hurwitz summarise narrative medicine as four mutually supporting domains:

Domain Meaning
Attentive listening Not rushing to judge or advise; listening to completion first
Narrative rigor Not storytelling as free association, but writing and reading closely using textual analysis
Honouring the patient The patient is the expert on their own experience; professionals are fallible too
Self-reflection Watching your own reactions: when am I interrupting, and why do I feel uncomfortable?

Narrative rigor is the most often misunderstood element. Narrative medicine does not invite clinicians to write emotively or to be moved by a story. It borrows the method of close reading from literary criticism — analysing structure, point of view, timeline and silence — rather than being persuaded by emotional intensity.

A second common framework describes the clinical process as three movements:

  1. Attention — empty oneself first and receive the patient’s account in full
  2. Representation — turn what was heard into something expressible; the parallel chart arises here
  3. Affiliation — build trust on the basis of the first two

Charon also argued that narrative competence is exercised through four sets of relationships:

  • clinician and patient
  • clinician and self
  • clinician and colleagues
  • clinician and society

Narrative medicine does not oppose evidence-based medicine. Its proponents have been consistent on this point.

  • Evidence-based medicine supplies population-level probabilistic judgements
  • Narrative medicine supplies individual-level understanding of meaning

A treatment that works on average in a study population may still be wrong for a particular patient in a particular situation, or unwanted by them. The work of narrative medicine is to get that second question onto the clinical agenda.

Mainland China has seen considerable introduction and local adaptation since the 2010s:

  • Narrative medicine courses and workshops in medical schools
  • Parallel charts: clinicians write a second, narrative text centred on the patient’s voice alongside the standard medical record
  • Narrative nursing: related methods applied to nursing communication and documentation
  • Reading groups and case-sharing inside hospitals

These remain largely exploratory, and the methods for evaluating their effect are themselves still developing. Running a narrative medicine course should not be read as demonstrating improved patient satisfaction.

  • Charon’s founding papers (2001, Annals of Internal Medicine; 2001, JAMA)
  • Charon, R. Narrative Medicine: Honoring the Stories of Illness. Oxford University Press, 2006
  • Charon’s “three movements” framework (Narrative, 2005)

Maintenance

  • Status: Draft — unreviewed
  • Maintainer: 医学人文百科 Editorial Team
  • Licence: CC BY-NC 4.0